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Introduction
The Momentum of Byronism
Terms of engagement

Turgenev: biography
Early upbringing
Early influences
Developing lifestyle
Exile, repatriation, death

Turgenev and political turbulence
Slavophiles and Westernizers
Forces of negation

Byronic influence through others
Pushkin and Lermontov
Anarchists and early nihilists

Fathers and Sons: from the source
Bazarov as nihilist?
Bazarov as Romantic hero?

Conclusion
Bazarov as Byronic negator and idealist
Bibliography

Text-Only Version

Tracing Byron's Influence on the Creation and Development of the Nihilist Bazarov in Ivan Turgenev's Fathers and Sons

TURGENEV: BIOGRAPHY

Early Artistic & Philosophical Influences

Even before his tenure as a student in Berlin, Turgenev had been writing. His earliest writing illustrates the influence Byron had on the adolescent Turgenev. Transferred to the University of St. Petersburg to be nearer his brother Nicholas (and to find greater intellectual challenges than at Moscow University), Turgenev brought with him "a three-act poetic play-Steno-'a fantastic drama in pentameters, in which,' he explains in his reminiscences, 'I attempted with puerile clumsiness an imitation of Byron's Manfred,' " the action of which occurred in Italy: in the Coliseum, in a mountain cabin, in a Gothic church, and in the cell of a pious monk. By 1837, at the age of 19, Turgenev wrote Alexander Nikitenko that he had already written over a hundred poems, begun a long narrative poem, and planned another long poem. He wrote also that he had translated significant portions of King Lear, the first two acts of Othello, and Manfred (Magarshack 36-8). While in Berlin, Turgenev fell under the influence of German post-romantics and Russian Romantics-followers of Goethe, Schiller, and Schlegel-including the anarchist Bakunin, the Romantic Lermontov, and the not-yet-famous Tolstoy and Dostoevsky. Magarshack describes Turgenev during this period as "an admirer of the Russian 'pseudo-sublime school' of writers and an imitator of Byron" (33). Turgenev also associated with and befriended several Russian literary critics, namely Peter Pletnyov, who discerned a glimmer of talent in the juvenile Steno (38) and Vissarion Belinsky, with whom Turgenev intensely discussed philosophical principles and ideals before Belinsky died of tuberculosis in 1848 (Moser 1972, 7). These and later friendships began to haunt him in the years after writing Fathers and Sons and Smoke, a time during which some of those same critics and friends who had earlier embraced him turned hostile toward him for his ambivalent attitudes toward Bazarov and nihilism.

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* F O O T N O T E S *

1

. . . in his reminiscences . . .
Magarshacks earlier translation (1958) of these words can be found in Ivan Turgenev, Literary Reminiscences and Autobiographical Fragments: ". . . a fantastic drama in iambic pentameter under the title of Steno. . . . in which with childish incompetence I was slavishly imitating Byrons Manfred" (105). In general throughout this paper I have used the latest translation available.

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2

. . . Alexander Nikitenko . . .
Alexander Nikitenko was a sanctioned censor with whom Turgenev probably considered it worthwhile to remain in correspondence and good graces; in 1847 Nikitenko had censored the ending to Grigorovichs Anton the Unfortunate and rewrote a new one, which remains the version in print to this day (Moser 1989, 208).

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3

. . . Vissarion Belinsky . . .
Peter Pletnyov (1792-1865), poet, friend and literary agent of Pushkin, and, after Pushkins death, editor of the magazine Sovremennik (The Contemporary) (Mirsky 100). Vissarion Belinsky (1811-48), literary critic and journalist, described by Mirsky as "the most genuine, the most thoroughgoing, the most consistent of literary revolutionaries (166).

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4

. . . intensely discussed philosophical principles and ideals . . .
These discussions were indeed intense. Moser writes, "Turgenev later recalled that when he once interrupted a conversation of theirs to wonder about dinner, Belinsky remonstrated him quite seriously, We havent yet decided the question of Gods existence, and you want to eat! (1972, 7).

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