Classics 305, Greek and Roman Values

Fall 2000
Dept. of Classical Studies
University of Richmond
Walt Stevenson
NC 211 Office Hours: Tuesday and Thursday 1-2 (or by appt.)

Syllabus

Course Description
Course Requirements
Grading
Assignments
Texts
Policies

Course Description:

Most leading thinkers of the 20th century, and even many popular intellectuals of the late 20th century (Derrida and Foucault to name the two most influential), have agreed that the foundations of many major facets of modern life were laid in ancient Greece and Rome. In the field of politics, representational government originated in Greece and developed into republican institutions in Rome. Intellectually the ancient mediterranean gave us almost every field we recognize today from literature to philosophy, natural science to communications. In Religion Greece left a rich tradition of pagan cults (many enjoying a revival today), and the Roman world brought us the two most influential religions of the modern world, Christianity and Islam. This course will attempt to understand some of the complex forces that shaped ancient culture. But rather than inspecting wars, political maneuvers, philosophical subtleties, literary artifice, or artistic achievement, we will ponder the values of ancient Greeks and Romans, how they were formed, and how in turn they helped form the many institutions still familiar to us today.

This course has been selected to represent historical analysis in our core curriculum, and thus will pay close attention to the workings of history. Traditionally Greek and Roman history are broken down into four main periods: the rather complicated early culture that we will inspect in Hesiod's poetry; the late period of the Greek city-states (poleis) or the Classical Period within a hundred years of consolidation by the Hellenistic warlords; the period of Roman ascendancy throughout the world spanning from the mid-first century B.C. to the late first century A.D.; and the late Roman (Christian) period from the third and fourth centuries A.D. We will work through these four periods chronologicaly as we discuss a variety of ancient values from the central issues surrounding war, rhetoric, the gods, and law to mass culture, sexuality, and whatever else interests the class. We will see some stunning changes throughout our periods, as well as some unexpected continuity, probably with many of us disagreeing with each other as we go. Such disagreement will lead to a more stimulating experience of history, and perhaps to a more sensitive understanding of our own values.

Course Requirements

This course is intended to stimulate thought, and thus the first and most difficult requirement is to think. This thinking will best be directed towards the readings so students will be expected to read carefully all of the selections and be prepared to discuss them in class. The discussion will be organized in the following way: each student will present one of the readings by publishing an argument on its significance to Greek and Roman values one class before we do the reading; all students will also be expected to both criticize and support the points of other speakers. Each student will edit her argument taking into account the class discussion, and turn this in as her paper (10 pages, double-spaced, 12 point font, 1 inch margins) for the course. There will also be two tests given in order to help inspire more careful and punctual reading, as well as in order to synthesize the material of the course.

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Grading

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Assignments (some of these links can only be accessed on campus):

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Texts
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Policies

[N.B. The instructor does not allow make up tests under any circumstances, nor does he accept late work.]

Attendance: Since class participation is a significant graded percentage of this course, each class a student misses will detract from this grade. Several absences will not do permanent damage, but more than 5 (out of 28 meetings -- i.e. almost 20%) will be serious.

Honor Policy: Like any academic work at UR all work done for this course falls under the honor code. If you have any doubt what constitutes "unauthorized assistance," please come and talk to the instructor before trying it.

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Last modified 11/28/00